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Valmiki Ramayana, Yuddha Kanda

Ram Setu: The Building of the Bridge

Refused by the sea and out of patience, Rama's army of vanaras — under the architect Nala — raises a causeway across the strait to Lanka in five days, so the rescue of Sita can finally cross the water.

Yuddha Kanda, 22.1

Rama's army of vanaras reached the southern shore and looked across the strait to Lanka. The sea would not part for grief or rank; Rama, refused three days of prayer, bent his bow toward the ocean itself until Sagara, lord of the waters, rose and begged forgiveness — offering instead to hold firm whatever the vanaras built.

Yuddha Kanda, 22.44

Nala, son of the divine architect Vishvakarma, stepped forward: he alone, he said, carried his father's gift of building. Under his direction the vanaras tore down hills and dragged trees to the shore, and the work of the bridge began at dawn.

Yuddha Kanda, 22.52

For five days the army worked without rest — some uprooting mountains, some hurling boulders the length of the shore, some binding wood with vines — while Nala walked the line laying each stone so it would not sink, for whatever he set upon the water, tradition says, the sea itself agreed to bear.

Yuddha Kanda, 22.68

A hundred yojanas of causeway rose across the strait in five days, wide enough for the army to cross in ranks. Rama named it Nala Setu, and crossed at the army's head — the bridge that gives the strait between India and Sri Lanka its name to this day, Rama Setu.

 Glossary for this passage
vanara
one of the forest-dwelling, monkey-featured people who formed Rama's army — Hanuman, Sugriva and Angada chief among them.
Sagara
the personification of the ocean, addressed as a lord to be reasoned with, not merely a body of water.
yojana
an ancient unit of distance, roughly 10–15 kilometres depending on the era and region.
Setu
literally 'bridge' or 'causeway' — the word survives directly in Rama Setu, the shoal chain between Dhanushkodi and Sri Lanka.